Mama Winnie Mandela…. (Part 2)

When she was thrown in prison, she was put near the torture chamber where she could hear the white women torturing the Black women. However, their violence was erased and hers was put out there on the spot. Her story has shown her to be the one who was using violence in the struggle against apartheid, and her husband was that of peace. With Madiba being a lawyer, he used the constitutional and legal approach to fighting apartheid. It was only around  1953 that Mandela had come to the realization that the use of these sophisticated ways was not necessarily going to bring about change; hence, he leaned more to the side of ‘physical action’. Mandela founded the Umkhonto WeSizwe and resorted to violence. When they were married, Winnie had already been in the loop that embarking on this journey with Mandela meant blood had to be shed and violence was inevitable in getting freedom. So when we talk about Winnie and the necklacing, matches, and sticks may we not forget that there was a background to this, may she not be painted as if she sorely decided that as for her, violence would be used in the liberation struggle. It was simply a response to what was an already violent country. This in no way justifies any form of violence. If we are to name everyone who has used violence during apartheid then may we name all of them and not single one out. This also led me to reflect on the violence we still experience today. The consequences of what was a violent country are felt and seen even today. The use of violence simply left a dent In the African countries and people have become comfortable with the use of it. One would then question if this violence could be linked to the normality of gender-based violence. Martin Luther King wrote: If you sow the seeds of violence in your struggle, unborn generations will reap the whirlwind of social disintegration. 

Pin by Era Ann on africa | Winnie mandela, Mandela, Winnie
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Winnie was later brought to the TRC, (a body created after apartheid were victims and witnesses were brought to give statements and possibly apologize ) , where she was put In a position to apologize for what happened to Stompie. The problem wIth TRC was that it leveled White and Black violence. It was a matter of ‘we both did wrong in being violent, let us  apologize.’ However, Winnie refused to just let the issue go by simply apologizing and accepting that both parties were being violent in a ‘justified’ way. Winnie viewed herself and had already been labeled as Mother of Nation. Mama presented a very different idea on activism and the patriarchy at that time could not contain that. Could it be why her story was then mainly focused on the incident of the late Stompie? I mean the worst thing that can happen to a mother of a nation who is a social worker, is that they are convicted of killing a young boy. If we allow patriarchy to paint a picture of who uMama was, we have allowed ourselves as women to be erased from history. We have allowed the Black women to be erased from the History of those who were on the frontline of fighting in the struggle. May we not silence our stories in fear of being called mad or angry. So yes, uMama had her fair portion of scandals and if we were not there to witness what happened may we not use the accusations of her killing as her main story. The media has done enough in painting her image in a horrible manner. It is up to us as the young Black woman to write her story and make sure uMama’s story, the Black woman’s story is not archived.  

In an interview on The Oral History Archive, uMama Mandela says, ‘ It is an individual choice you make in your life to make a difference. It is an individual choice to understand that my neighbour is not as privileged as I am. Extend your heart to those around you and that is the democracy you must protect, that is the democracy that should make you have an individual choice. Are you going to make a difference in your life? And we depend entirely on you. Please better our lives so that when I go for good tomorrow you will be a president.’ 

So who was Winnie Madikizela Mandela? Mama Winnie Mandela was a woman who dared to be all she could, she was an intellectual, a carer, giver, wife, mother, and an activist. Winnie Madikizela Mandela was all she told herself she was and we won’t allow anyone to put a label over her nor put her story in an archive. UMama Winnie ngomunye weziMbokodo

Black History Month: Natural Hair Icons | Curls Understood | Black history,  History, Black history month
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Let’s have another boring conversation on Feminism…

African Feminism: We Want Feminism But We Want Healing Families More - The  Pan Africanist Diary
Picture credits:The Pan Africanist Diary

There are so many questions that all of us have when it comes to the topic of feminism. Questions like; What is Feminism? Who is a feminist? Are feminists a group of women who have been hurt by men and now resort to saying men are trash whenever they can? Is feminism associated with empowerment? Am l a feminist and if lm not what does it mean for me?

According to Oxford Languages, Feminism is a range of social movements, political movements, and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. In my own understanding, feminism is a robust egalitarian movement that advocates for equal rights amongst everyone regardless of gender. It is providing an equal ground for both men and women, where we are all given equal opportunities and also realizing that it is not meant to push up only one gender. Feminism does not seek to push an agenda that women and men are the same, because it is evident we are different in the way we are physically built, it is there to acknowledge that we are equal. Many people fear that feminism will overturn time-honored traditions, religious beliefs, and established gender roles. It is important to realize most of these things we had put in place as tradition or culture were put in place by patriarchy to ensure that women are forever beneath them. Culture can change, beliefs can also change, and if for nothing but the main purpose of creating a better society. Hence, it is important that we realize what women are advocating for is the basic things for a normal human being. Founding feminists were at the frontline advocating for greater access to education; more equitable pay with men; the right to initiate divorce proceedings; the right of women to make individual decisions regarding pregnancy (including access to contraceptives and abortion). Feminism has no intentions to belittle men nor is it for female supremacy. It is only a pity that some people have turned feminism into hatred for men hence there are some beliefs that Feminists are bitter and angry women who blame and hate men.
One thing we can never separate from Feminism is empowerment.

New Book by History Professor Recasts Second-Wave Feminism
Picture credits:Fordum News

In many places, people speak of feminism they will always talk about empowerment. I believe it’s because empowerment strongly goes hand in hand with a woman having her rights and being released from the shackles of patriarchy. I have had a couple of conversations with my friends whereby we argue if Feminism means l support women in everything l do even though l am against it, for instance, some women willingly enter into things like sex work, and some women decide to become housewives. Some believe this goes against what we are trying to fight for as feminists when we talk of empowerment. One thing l have come to appreciate through my experiences is that we don’t have to agree with the choices people make or believe in those choices, however, our feminism should regard that people have choices. In short, l see it as we all have the abilities to make choices and l should be able to respect your choices even if l don’t believe in them. So a female who willingly decides to be a housewife (used this because it’s one of the things that have women have been trying to move away from), should be equally seen as empowered as a woman who decides to go ahead and work at a 9 to 5 job. Empowerment is the ability to choose whatever we want without expectations on what we ought to choose.

Personally, l have had instances where l have questioned my feminism. I have had to learn my feminism from other people without understanding what it meant for me. I allowed myself to go back to the grassroots and find what Feminism meant for them, what sparked their fires, and what they hoped to achieve, Of all things, l believe it is important before you fully engross yourself in Feminism, you should have an understanding of what it is, what it hopes to achieve and how you can also shape your feminism in a way that you don’t feel you are riding on another train you don’t know the destination. There are so many conversations we can raise on Feminsim and l believe one important thing we should have is the ability to learn all of the dynamics associated with it and most importantly one should allow themselves to always learn.

Exploring the life of Winnie Mandela: Mama Africa

My tag line has been ‘Best believe your story will be told.’ It is my intention to write the stories of amazing women who have shaped our stories as Black women and created a place for us in society. I am excited to share my 2 part essay on one of the women who shaped feminism during apartheid in South Africa.  

Political Translator and Activist Winnie Mandela's Literary Achievement
Nomzamo Winifred Zanyiwe Madikizela

Winnie MadikizeIa Mandela (born Nomzamo Winifred Zanyiwe Madikizela) was born on September 26, 1936. She was born in Bizana, a rural village in the Transkei district of South Africa. She was the 6th child of her parents. Her father had been known to be longing for a boy child, so when Winnie came, he raised her as his son. Winnie was smart, bold, and very intelligent. She used to take part in games with young men, where they wrestled using sticks. Fast forward, Winnie got a chance to study at Jan Hofmeyr School of Social Work. The woman that arrived in Johannesburg was very rural but very politically aware. During her time, the women who were with her and also shaping the thoughts of women and feminists were Albertina Sisulu, and a whole lot of other women we now greatly know. In her early years in Johannesburg, she was surrounded and influenced by these women who were like-minded. In I956, she then met Nelson Mandela. We see her being swept off her feet by Nelson Mandela who I believe she felt had the same energy as her and shared the same vision. Mandela was a Lawyer and anti-apartheid activist, who had a vision for a better South Africa. It might be good to highlight that he was also married to Evelyn Mase. In a lot of documentaries or stories, uMama has been portrayed to have been made by Mandela. However, I would like to see both of them as equals who simply complimented each other. We have had so many men during the struggle who did what Mandela was doing. In fact, most of the Black men during Apartheid were fighting for Black people and were in and out of prisons. Of those men, how many do we remember, how many do we hear of their names? Some of them died silent deaths and others simply vanished from the face of the earth the moment they were thrown in prison. However, when Nelson Mandela was put in prison it was Winnie who made sure that people never forgot about him. She made sure his name was still on the people’s lips and even after 27 years of being locked up, people still remembered and highly respected Mandela.

When they met, Madiba was still married to his first wife, and at that time he was in and out of prison. When Winnie met Mandela, she clearly understood what she was getting herself into, she married a man who had now dedicated his life to the struggle. Mandela and Winnie complimented each other because of their fighting spirit and their hunger for freedom. Each groomed the other. The relationship between these two struck me because it was a mixture of politics and romance. In most interviews, Winnie has always made a point that people had forgotten her name. They now would refer to her as the wife of Mandela and she said it was as if she had vanished. It is imperative to note that Winnie already was an activist and was pushed for the liberation of the people. She did not become an activist because of Mandela and continuing to identify her only as the wife of an activist would be unfair. It was Winnie who stayed behind whilst Mandela was locked up, she had to deal with the police knocking on her doors at midnight, she was in and out of prison and she also had to be a mother to her children with Mandela. In one of her interviews, she described herself as the ‘Most unmarried but married woman. During those times, it was difficult to navigate your way through patriarchy without your husband or a man who was in front protecting you. Still, Winnie proved to turn out okay though Mandela being locked in prison. So may we remember Winnie the activist and the mother of the nation, not Winnie the wife of Mandela. And for whatever reason they chose each other, I still admire their relationship and the way they complimented each other.

Winnie Mandela on her wedding day with Nelson Mandela
1958, Transkei, South Africa
Winnie Mandela on her wedding day with Nelson Mandela in Bizana
Photograph: Sipa

On May 12, 1969, Winnie was locked in prison and charged under the Suppression of Communism Act and the UnIawfuI Organizations Act aiming at the African National Congress, in this case, for 491 days. She was also accused of conspiring to commit sabotage. She was taken from her children in the middle of the night, was electrocuted, and put in solitary confinement. Prison food consisted of porridge with maggots and sometimes they would add pork fat to it, “and the porridge would actually swim in this fat” along with the maggots (Winnie Mandela, 2013, p. 62). She was later on released and put on house arrest. Her involvement in the struggle and her being married to Mandela led her to lose her job as a social worker and with Mandela in prison, it did not make things better. Nelson described how aII these events were eating him up, I mean it is expected considering this was a time when there was so much pressure that a man is a provider and men took (and still do) pride in being able to cater for their families. Mandela wrote: “The banning and harassment of my wife greatly troubled me. I could not look after her and the children, and the state was making it difficult for her to look after herself. My powerlessness gnawed at me” (1994, p 402). One of the consequences of apartheid was the separation of families and in this case, the government seemed to win.

People have often attached the term controversial when they speak about Winnie, mainly because she spoke of the necklacing, matches, and guns. The fact that she used these tools so openly and her being a woman made this very worse. It was unaccepted because people expected her as the wife of Madiba to hold herself to a certain standard. She was to be calm, soft, and be on the lead with praying for the Nation. Mama Winnie dared to be different and that is what shocked people. She was the lady with her fist in the air shouting Amandla! Her violence was complicated in the sense that, first of all, we condone violence and at that time a woman at the forefront of the struggle was scary but a woman being violent and at the forefront of the struggle was worse.

Winnie Madela, circa 1970s.
Winnie Madikizela Mandela Winnie Madela, circa 1970s.
Image: Sunday Times

What strikes me about Winnie is how she embraced her femininity and used it to her advantage in dealing with the world ruled by patriarchy and apartheid. She was the embodiment of a calm but fierce woman, sexy and dangerous. She wasn’t an average kind of woman. During the times she went to court she once dressed in her traditional attire and she was told that if she did not dress ‘properly’ she wouldn’t be allowed to come and attend the trials. She was very selective in the way she dressed. Maybe that was her using her femininity to try and navigate her way through patriarchy, be a woman’s lady, and a man’s lady. Nelson described in his book that: Winnie always dressed up for prison visits and tried to wear something new and elegant. It was tremendously frustrating not to be able to touch my wife, to speak tenderly to her, to have a private moment together (1994, p. 401). This was Winnie, a Black woman who refused to have a label and she created her own version of what was an activist and a woman.

Winnie Mandela attends her husband's trial in 1962
1962, Pretoria
Winnie wears a traditional dress as she and two other women attend her husband’s trial, where Nelson pleaded not guilty in a special regional court to charges of incitement and leaving South Africa illegally
Photograph: AP

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